Luke 1 - The Birth of John the Baptist Foretold (With Application Notes)

Luke 1 - The Birth of John the Baptist Foretold (With Application Notes)

Bible Version: New International Version (NIV)

Application Notes: Life Application Study Bible (NIV)


LUKE 1


Introduction

1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.


The Birth of John the Baptist Foretold

5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.

8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.

11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”


The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.


Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”


Mary’s Song

46 And Mary said:

“My soul glorifies the Lord

47 and my spirit rejoices in God my Savior,

48 for he has been mindful

of the humble state of his servant.

From now on all generations will call me blessed,

49 for the Mighty One has done great things for me—

holy is his name.

50 His mercy extends to those who fear him,

from generation to generation.

51 He has performed mighty deeds with his arm;

he has scattered those who are proud in their inmost thoughts.

52 He has brought down rulers from their thrones

but has lifted up the humble.

53 He has filled the hungry with good things

but has sent the rich away empty.

54He has helped his servant Israel,

remembering to be merciful

55 to Abraham and his descendants forever,

just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.


The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.”

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.


Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit and prophesied:

68 “Praise be to the Lord, the God of Israel,

because he has come to his people and redeemed them.

69 He has raised up a horn of salvation for us

in the house of his servant David

70 (as he said through his holy prophets of long ago),

71 salvation from our enemies

and from the hand of all who hate us—

72 to show mercy to our ancestors

and to remember his holy covenant,

73 the oath he swore to our father Abraham:

74 to rescue us from the hand of our enemies,

and to enable us to serve him without fear

75 in holiness and righteousness before him all our days.

76 And you, my child, will be called a prophet of the Most High;

for you will go on before the Lord to prepare the way for him,

77 to give his people the knowledge of salvation

through the forgiveness of their sins,

78 because of the tender mercy of our God,

by which the rising sun will come to us from heaven

79 to shine on those living in darkness

and in the shadow of death,

to guide our feet into the path of peace.”

80 And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.


Application Notes

 

1:1-4 Luke tells Jesus' story from the unique perspective of a Gentile (Luke was Greek), a physician, and the first historian of the early church. Though not an eyewitness of Jesus' ministry, Luke nevertheless was concerned that eyewitness accounts be preserved accurately and that the foundations of Christian belief be transmitted intact to the next generation. Luke's Gospel contains many of Jesus' parables. In addition, more than any other Gospel, it describes specific instances showing Jesus' concern for women. 

1:1-4 Many were interested in Jesus, and some had written firsthand accounts about him. Luke may have used these accounts and all other available resources as material for an accurate and complete account of Jesus' life, teachings, and ministry. Because truth was important to Luke, he relied heavily on eyewitness accounts. Christianity doesn't say, “Close your eyes and believe,” but rather, “Check it out for yourself.” The Bible encourages us to investigate its claims thoroughly (John 1:46; 21:24; Acts 17:11-12) because a person's conclusion about Jesus is a life-and-death matter.

1:1-4 Theophilus's name means “one who loves God,” which may indicate that this preface is a general dedication to all Christian read­ers. The book of Acts, also written by Luke, is likewise addressed to Theophilus. But Theophilus may have been Luke's Roman patron who helped to finance the book's writing because of his strong interest in promoting Christianity. 

1:3-4 As a highly educated man, Luke knew the importance of being historically accurate and thorough. He used his skills in observation and analysis, learned from his medical training, to thoroughly investigate the stories about Jesus. His diagnosis: The gospel of Jesus Christ is true! We can read Luke's account of Jesus' life with confidence that it was written by a clear thinker and a thoughtful researcher. Because the gospel is founded on historical truth, our spiritual growth must involve careful, disciplined, and thorough investigation of God's Word so that we can understand how God has acted in history. If you have not done this kind of study, find a pastor, teacher, or some good books to help you get started and to guide you in this important part of Christian growth. 

1:5 This was Herod the Great, confirmed by the Roman Senate as king of the Jews. Only half-Jewish himself and eager to please his Roman superiors, Herod expanded and beautified the Jerusalem temple-but he placed a Roman eagle over the entrance, which was forbidden by the law of Moses (Exodus 20:4). When he helped the Jews, it was for political purposes and not because he cared about their God. Later he would order a massacre of infants in a futile attempt to kill the infant Jesus, whom some were calling the new “king of the Jews” (Matthew 2:2). 

1:5 A Jewish priest was a minister of God who worked at the temple managing its upkeep, teaching the people the Scriptures, and direct­ing the worship services. All priests were descended from the line of Aaron, Moses' brother. Both Zechariah and Elizabeth were from the priestly line. At this time the country had about 20,000 priests-far too many to minister in the temple at one time. Therefore, the priests were divided into 24 separate groups of about 1,000 each, according to David's instructions (1 Chronicles 24:3-19). 

     Zechariah was a member of the division of Abijah, on duty this par­ticular week. Each morning a priest was to enter the Holy Place in the temple and burn incense. The priests would cast lots to decide who would enter the inner sanctuary, and one day the lot fell to Zechariah. This was perhaps a once-in-a-lifetime opportunity. But it was not by chance that Zechariah was on duty and that he was chosen that day to enter the Holy Place. God was guiding the events of history to prepare the way for Jesus to come to earth. 

1:6 Zechariah and Elizabeth didn't merely go through the motions of following God's laws; they backed up their outward compliance with inward obedience. Unlike the religious leaders whom Jesus would later call hypocrites, Zechariah and Elizabeth did not stop with the letter of the law. Their obedience was from the heart, and that is why they are called “righteous in the sight of God.”

1:7 Not having children came with a stigma in ancient cultures and was heart-wrenching for Zechariah and Elizabeth. They had prayed for a child often for many years with no results. But this did not discourage them from trusting in God's love and care. You may have a heartfelt request for God as well. Do not give up or turn away from God. Even if your prayer is not answered immediately, keep trusting in his wisdom, his love, and his care for you. 

1:7 God answers prayer in his own way and in his own time. He worked in an “impossible” situation—Elizabeth’s age and barrenness—to bring about the fulfillment of all the prophecies concerning the Messiah. If you want to have your prayers answered, you must be open to what God can do in impossible situations. And you must wait for God to work in his way and in his time. 

1:11-12 Luke provided great detail, noting that the angel was to the right of the incense altar. This level of detail lends further authenticity to his report. Angels are spirit beings who live in God's presence and do his will. Only two angels are mentioned by name in Scripture—Michael and Gabriel—but there are many who serve as God's messengers and do his will. Here, Gabriel (1:19) delivered a special message to Zechariah. This was not a dream or a vision. The angel appeared in visible form and spoke audible words to the priest. 

1:13-18 While burning incense on the altar, Zechariah was also praying. We know the content of his prayer because Gabriel told him in detail how it would be answered. The greatest desire of Zechariah's heart—to have a son—would be granted. At the same time, the nation's prayer for the Mes­siah would also be answered. Zechariah's son would grow up to prepare the way for the Messiah. The shock of seeing and hearing an angel and being told details about the future was overwhelming. But even with the angel's visit, Zechariah still couldn't believe this was happening to him. 

1:13 John's name means “the LORD is gracious,” and Jesus' name means “the LORD saves.” Both names were prescribed by God, not chosen by human parents. Throughout the Gospels, God acts graciously and con­sistently. He still offers salvation to anyone who believes in Jesus, his Son-including you.

1:15 John was set apart for special service to God. He may have been forbidden to drink wine as part of the Nazirite vow, an ancient vow of consecration to God (see Numbers 6:1-8). Samson (Judges 13) was also under the Nazi rite vow, and Samuel may have been as well (1 Samuel 1:11). 

1:15 This is Luke's first mention of the Holy Spirit, the third person of the Trinity. Luke refers to the Holy Spirit more than any other Gospel writer. Because Luke also wrote the book of Acts, we know he was thoroughly informed about the work of the Holy Spirit. Luke recognized and empha­sized the Holy Spirit's work in directing the beginnings of Christianity and in guiding the early church. The presence of the Spirit was God's gift to the entire church at Pentecost. Prior to that, God's Spirit had been given to certain faithful people for special tasks. We need the Holy Spirit's help to do God's work effectively. 

1:17 John's role was to be almost identical to that of an Old Testament prophet: to encourage people to turn away from sin and back to God. Gabriel compared John to the great prophet Elijah, who was known for standing up to evil rulers and corrupt religious leaders (Malachi 4:5). Jesus later affirmed what Gabriel said (Matthew 11:14; 17:10-13). See Elijah's profile on page 543. 

1:18-20 When told he would have a son, Zechariah doubted the angel's word. From Zechariah's human perspective, his doubts were understandable—he had been praying for God to intervene for years, and he and his wife were now old. But with God, anything is possible. What God promises, he delivers. And God delivers on time! You can have complete confidence that God will keep his promises. They may not be fulfilled immediately, but they will be “at their appointed time.” If you have been waiting and praying for God to answer a promise from his Word, remain patient. No matter how impossible God's promises may seem, what he says in his Word will come true at the right time. 

1:21 The people were waiting outside for Zechariah to come out and pro­nounce the customary blessing upon them as found in Numbers 6:24-26. 

1:22 God used even Zechariah's doubts for good. His inability to speak gave evidence to others that something powerful had happened. so it helped them believe as well. Look for ways God may be at work in your life to help others believe, even in your most adverse circumstances. 

1:25 Zechariah and Elizabeth were both godly people, yet they were suffering. Some Jews at this time did not believe in a bodily resurrection, so their hope of immortality was in their children. In addition, children cared for their parents in their old age and added to their families' finan­cial security and social status. Children were considered a blessing, and childlessness was seen as a curse. Zechariah and Elizabeth had been childless for many years, and at this time they were too old to expect any change in their situation. They felt humiliated and hopeless. But God was waiting for the right time to encourage them and take away their disgrace. 

1:26 Gabriel appeared not only to Zechariah and to Mary but also to the prophet Daniel more than 500 years earlier (Daniel 8:15-17; 9:21). Each time Gabriel appeared, he brought important messages from God. 

1:26 Nazareth, Joseph and Mary's hometown, was a long way from Jerusalem, the center of Jewish life and worship. Located near a major trade route, Nazareth was frequently visited by Gentile merchants and Roman soldiers. It was known for its independent and aloof attitude. Jesus was born in Bethlehem but grew up in Nazareth. Even though he lived there, the people of Nazareth would reject him as the Messiah (4:22-30). 

1:27-28 In the Jewish culture of the day, a girl would be considered a woman when she could conceive a child, usually around age 13 or 14. At that point she could be promised to a man and engaged for a year before marrying. Mary was young, poor, female—all characteristics that, to the people of her day, would have made her seem unusable by God for any major task. But God chose Mary for one of the most important acts of obedience he has ever required of anyone. You may feel that your ability, experience, or education makes you unlikely or underqualified for God's service. Don't limit God's choices. He has something in mind for you to do. He can use you if you trust him. 

1:30-31 God's favor does not automatically bring instant success or fame. No one had more of God's favor than Mary. His blessing on her, the honor of being the mother of the Messiah, would lead to much pain; Her peers would ridicule her; her fiance would come close to leaving her; her son would be rejected and murdered. But through her son would come the world's only hope, and this is why Mary has been praised by countless generations. Her submission was part of God's plan to bring about our salvation. If sorrow weighs you down and dims your hope, think of Mary and wait patiently for God to finish working out his plan. 

1:31 Jesus, a Greek form of the Hebrew name Joshua, was a com­mon name meaning ·the LORD saves.· Just as Joshua had led Israel into the Promised Land (see Joshua 1:1-2), Jesus would lead his people into eternal life. The symbolism of his name was not lost on the people of his day, who took names seriously and saw them as a source of power. In the name of Jesus, people were healed, demons were banished, and sins were forgiven. 

1:32-33 Centuries earlier, God had promised David that David's kingdom would last forever (2 Samuel 7:16). This promise was fulfilled in the coming of Jesus, a direct descendant of David, whose kingdom will never end. 

1:34 The birth of Jesus to a virgin is a miracle that many people find hard to believe. These three facts can aid our faith: (1) Luke was a medi­cal doctor, so he knew perfectly well how babies are made. For him to believe in a virgin birth would have been just as difficult as it is for us, yet he reports it as a fact. (2) Luke was a painstaking researcher who based his Gospel on eyewitness accounts. Tradition holds that he talked with Mary about the events he recorded in the first two chapters. This is Mary’s story, not a fictional invention. (3) Christians and Jews, who worship God as the creator of the universe, should have no doubt that God has the power to create a child in a virgin's womb. 

1:35 Why is the Virgin Birth important to the Christian faith? Jesus was born without the sin that entered the world through Adam. He was born holy, just as Adam was created sinless. In contrast to Adam, who disobeyed God, Jesus obeyed God and was thus able to face sin's consequences in our place and make us acceptable to God (Romans 5:14-19). Jesus Christ, God's Son, had to be free from the sinful nature passed on to all other human beings by Adam. Because Jesus was born of a woman, he was a human being; but as the Son of God, Jesus was born without any trace of human sin. Jesus is both fully human and fully divine. Because Jesus lived as a man, we know that he fully understands our human experiences and struggles (Hebrews 4:15-16). Because he is God, he has the power and authority to deliver people from sin (Colossians 2:13-15). You can tell Jesus all your thoughts, feelings, and needs. He has been where you are, he truly knows you, and he has the ability to help. 

1:38 A young, unmarried girl who became pregnant risked disaster. Unless the father of the child agreed to marry her, she would probably remain unmarried for life. If her own father rejected her, she could be forced into begging or prostitution in order to earn her living. And Mary, with her story about becoming pregnant by the Holy Spirit, risked being considered crazy as well. Still Mary said, despite the possible risks, “May your word to me be fulfilled.” When Mary said that, she didn't know about the tremendous opportunity she would have. She only knew that God was asking her to serve him, and she willingly obeyed. Don't wait to see the bottom line before offering your life to God. Offer yourself willingly, even when the outcome seems unclear or even disastrous. 

1:38 Throughout Scripture, God's announcements of the birth of a special child were met with various responses. Sarah, Abraham’s wife, laughed (Genesis 18:9-15). Zechariah doubted (Luke 1:18). By contrast, Mary graciously submitted. She believed the angel’s words and agreed to bear the child, even under humanly impossible circumstances. God is able to do the impossible. Our response to his announcements and his promises should not be laughter or doubt but willing acceptance, because we know that God is up to something big. 

1:41-43 Apparently the Holy Spirit had told Elizabeth that Mary's child was the Messiah, because Elizabeth called her young relative “the mother of my Lord” as she greeted her. As Mary rushed off to visit her relative, she must have been wondering if the events of the last few days had been real. Elizabeth's greeting must have strengthened her faith. Mary's pregnancy may have seemed impossible, but her wise relative believed in the Lord's faithfulness. She had experienced it herself, so she rejoiced in Mary's blessed condition. 

1:42-43 Even though she herself was pregnant with a long-awaited son, Elizabeth could have envied Mary, whose son would be even greater than her own. Instead, she was filled with joy that the mother of her Lord would visit her. Have you ever envied people whom God has apparently singled out for special blessing? Your jealousy can be transformed by rejoicing with those individuals, realizing that God uses his people in ways best suited to his purposes. 

1:46-55 This song is often called the Magnificat, the first word in the Latin translation of this passage. Mary's song has often been used as the basis for choral music and hymns. Like Hannah, the mother of Samuel (1 Samuel 2:1-10), Mary glorified God in song for what he was going to do for the world through her. Notice that in both songs, God is pictured as a champion of the poor, the oppressed, and the humble. 

1:48 When Mary said, “From now on all generations will call me blessed,” was she being proud? No, she was recognizing and accepting the gift God had given her. Pride is refusing to accept God's gifts or taking credit for what God has done; humility is accepting his gifts and using them to praise and serve him. Don't deny, belittle, or Ignore your gifts. Thank God for them and use them to his glory. 

1:54-55 God kept his promise to Abraham to be merciful to God's people forever (Genesis 22:16-18). Jesus' birth fulfilled this promise, and Mary understood this. She was not surprised when her special son eventually announced that he was the Messiah. She had known Jesus' mission from before his birth. (More of God's promises to Israel are found in 2 Samuel 22:50-51; Psalms 89:2-4; 103:17-18; and Micah 7:18-20.) 

1:56 Because travel was difficult, long visits were customary. Mary must have been a great help to Elizabeth, who was experiencing the discom­forts of a first pregnancy in old age. She may have been there for the birth of John the Baptist, who would be a close relative to her own son. 

1:59 The circumcision ceremony was an important event to the family of a Jewish baby boy. God had commanded circumcision when he was beginning to form his holy nation {Genesis 17:4-14), and he had reaffirmed it through Moses {Leviticus 12:1-3). This ceremony was a time of joy when friends and family members would celebrate a baby's becoming part of God's covenant nation. 

1:59 Family lines and family names were important to the Jews. The people naturally assumed the child would receive Zechariah's name or at least a family name. They were surprised, therefore, that both Elizabeth and Zechariah wanted to name the boy John. This was the name the angel had given them (see 1:13). 

1:62 Zechariah's relatives talked to him using gestures because he was apparently deaf as well as speechless and had not heard what his wife had said. 

1:67-79 Zechariah praised God with his first words after months of silence. In a song that is often called the Benedictus, after the first word in the Latin translation of this passage, Zechariah prophesied the coming of a Savior who would redeem his people and predicted that his son, John, would prepare the Messiah's way. All the Old Testament prophe­cies were coming true—no wonder Zechariah praised God! The Messiah would come in Zechariah's lifetime, and his son had been chosen to pave the way. 

1:72-73 This was God's promise to Abraham to bless all peoples through him (see Genesis 12:3). It would be fulfilled through the Messiah, Abra­ham's descendant. 

1:76 Zechariah had just recalled hundreds of years of God's sovereign work in history, beginning with Abraham and going on into eternity. Then, in tender contrast, he personalized the story. His son had been chosen for a key role in the drama of the ages. Although God has unlimited power, all people according to their decisions about him. Do you still picture Jesus as a baby in a manger—or is he your Lord? Make sure you don't underestimate Jesus. Let him grow up in your life. 


Taken from Life Application Study Bible - Third Edition - (NIV)